Black Americans are leaving
the biggest cities in the Northern United States. The numbers of Black people living in New York, Chicago, Detroit, Baltimore, and Washington D.C., have declined by more than 9 percent during the past 20 years, according to U.S. census data
. Detroit has lost more than 35 percent of its Black residents; Chicago, about 25 percent; Baltimore, almost 20 percent; and Washington, D.C., about 17 percent. During the same time, substantial numbers
of Blacks have moved to Southern cities such as Atlanta, Houston, and Dallas, reversing the direction of the Great Migration
, when 6 million Blacks moved from the South to the North from 1916 to 1970. What’s happening?
is an associate professor of political science at Howard University and the author of The Great Migration and the Democratic Party.
In her view, this return migration is driven partly by simple economics: Northern cities are more expensive than Southern ones, housing space is at a premium, and many industrial jobs in urban centers have disappeared. Black people have also come to live with the knowledge, Grant says, that racism is just as pervasive in the North as in the South. Many are leaving for prosperous Southern cities, but some are also returning to the places where earlier generations of their families had lived—and some are just moving to the suburbs of Northern cities. As Grant sees it, this migration is dramatically changing politics and culture in places where Blacks are leaving. But it’s also shifting power to Black people in places where they’re arriving—and in ways that could cause major shifts in U.S. national politics.
Michael Bluhm: What’s behind the return migration?
Keneshia Grant: I’m working on a book that asks the same questions. We’re in the early stages of figuring this out.
Why Black people are leaving parallels why they went to the North as part of the Great Migration. We talk about migration in terms of push and pull factors. One of the things pulling Black people to the North was the idea that they could build a good life and good livelihood—they could get hired and work with dignity in jobs that would pay a good and honest wage, which they could use to raise families, buy homes, and otherwise accumulate wealth so they could participate in some of the things we consider belonging to the American Dream.
People in the return migration have the same ideas. They want to live where they can have work that’s meaningful and pays well. They also want to be in a community. One aspect of the Great Migration that’s part of this migration as well is people moving by hearsay: I heard Black people in Houston are doing well, so I want to go to Houston. Or, I heard Atlanta is the new Black Mecca, so I want to go to Atlanta.
But one of the interesting differences between these migrations is the age of the migrant. Many people migrating now are older than the people in the Great Migration. For example, if a woman from the South is married to a person who is from the North and gets a divorce, the high likelihood is that she might return to the South, especially if she has kids and she’s looking for a network that can support her. If individuals are thinking about retirement and how they could stretch a dollar in Chicago or New York, then they might be interested to move south so that they can have a better financial position.
One more thing: We think about the return migration as having a start of 1970—so almost as soon as the Great Migration ends, this return migration begins. We’re starting to talk about the return migration in popular media now, but it’s something that’s been happening for a while.